Übersetzung im Kontext von „relics“ in Englisch-Deutsch von Reverso Context: A swindling traffic in miraculous pictures and relics began. ancient Egyptian relics. 3. zählbares Substantiv. A relic is the body of a saint or something else. barbaric relic - Keynes, [WIRTSCH.] barbarisches Relikt - der Goldstandard. relic karst [GEOL.].
"relics" Deutsch Übersetzungbarbaric relic - Keynes, [WIRTSCH.] barbarisches Relikt - der Goldstandard. relic karst [GEOL.]. consciousmindjournal.com | Übersetzungen für 'relics' im Englisch-Deutsch-Wörterbuch, mit echten Sprachaufnahmen, Illustrationen, Beugungsformen. Lernen Sie die Übersetzung für 'relic' in LEOs Englisch ⇔ Deutsch Wörterbuch. Mit Flexionstabellen der verschiedenen Fälle und Zeiten ✓ Aussprache und.
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Such relics called contact relics , or secondary relics were, however, scarce and did not provide most believers with ready access to proximity to the holy.
The growth in the production and popularity of reproducible contact relics in the fifth and sixth centuries testifies to the need felt for more widespread access to the divine.
These contact relics usually involved the placing of readily available objects, such as pieces of cloth, clay tablets, or water then bottled for believers, in contact with a relic.
Alternatively, such objects could be dipped into water which had been in contact with the relic such as the bone of a saint.
These relics, a firmly embedded part of veneration by this period, increased the availability of access to the divine but were not infinitely reproducible an original relic was required , and still usually required believers to undertake pilgrimage or have contact with somebody who had.
The earliest recorded removal, or translation of saintly remains was that of Saint Babylas at Antioch in , but, partly perhaps because Constantinople lacked the many saintly graves of Rome, they soon became common in the Eastern Empire, though still prohibited in the West.
The Eastern capital was therefore able to acquire the remains of Saints Timothy , Andrew and Luke , and the division of bodies also began, the 5th century theologian Theodoretus declaring that "Grace remains entire with every part".
The veneration of relics continues to be of importance in the Eastern Orthodox Church. As a natural outgrowth of the concept in Orthodox theology of theosis , the physical bodies of the saints are considered to be transformed by divine grace —indeed, all Orthodox Christians are considered to be sanctified by living the mystical life of the Church, and especially by receiving the Sacred Mysteries Sacraments.
In the Orthodox service books , the remains of the departed faithful are referred to as "relics", and are treated with honour and respect.
For this reason, the bodies of Orthodox Christians are not traditionally embalmed. The veneration of the relics of the saints is of great importance in Orthodoxy, and very often churches will display the relics of saints prominently.
In a number of monasteries , particularly those on the Holy Mountain Mount Athos in Greece , all of the relics the monastery possesses are displayed and venerated each evening at Compline.
Thus Orthodox teaching warns the faithful against idolatry and at the same time remains true to scriptural teaching vis.
The examination of the relics is an important step in the glorification canonization of new saints. Sometimes, one of the signs of sanctification is the condition of the relics of the saint.
Some saints will be incorrupt , meaning that their remains do not decay under conditions when they normally would natural mummification is not the same as incorruption [ clarification needed ].
Sometimes even when the flesh does decay the bones themselves will manifest signs of sanctity. They may be honey colored or give off a sweet aroma.
Some relics will exude myrrh. The absence of such manifestations is not necessarily a sign that the person is not a Saint. Relics play a major role in the consecration of a church.
The consecrating bishop will place the relics on a diskos paten in a church near the church that is to be consecrated, they will then be taken in a cross procession to the new church, carried three times around the new structure and then placed in the Holy Table altar as part of the consecration service.
The relics of saints traditionally, always those of a martyr are also sewn into the antimension which is given to a priest by his bishop as a means of bestowing faculties upon him i.
The antimens is kept on the High Place of the Holy Table altar , and it is forbidden to celebrate the Divine Liturgy Eucharist without it.
Occasionally, in cases of fixed altars, the relics are built in the altar table itself and sealed with a special mixture called wax-mastic.
The necessity of provide relics for antimensions in new churches often necessitates continuous division of relics. An account of this process can be found in a treatise of a pre-revolutionary Russian church historian Nikolay Romansky ru.
According to Romansky, the Holy Synod of the Russian Orthodox Church operated a special office, located in the Church of Philip the Apostle in the Moscow Kremlin , where bones of numerous saints, authenticated by the church's hierarchs, were stored, and pieces of them were prayerfully separated to be sent to the dioceses that needed to place them into new antimensions.
While Orthodoxy does not make use of the strict classification system of the Roman Catholic Church, it too recognizes and venerates relics which may pertain to Jesus Christ or a saint, such as a relic of the True Cross , the Chains of Saint Peter feast day , 16 January , the grapevine cross of Saint Nino of Georgia, etc.
Places can also be considered holy. When one makes a pilgrimage to a shrine he may bring back something from the place, such as soil from the Holy Land or from the grave of a saint.
The veneration of the relics of saints became an incredibly important part of devotional piety in both Sunni and Shia Islam throughout the classical and medieval periods, with "the ubiquity of relics and ritual practices associated with them" becoming a mainstay of "the devotional life of the Muslims Most of the trusts can be seen in the museum, but the most important of them can only be seen during the month of Ramadan.
A cloak kherqa believed to have belonged to the prophet Mohammed is kept in the central mosque in Kandahar , Afghanistan. The Sacred Cloak is kept locked away, taken out only at times of great crisis.
In Mullah Omar , leader of the Afghan Taliban , took it out, displayed it to a crowd of ulema religious scholars and was declared Amir-ul Momineen "Commander of the Faithful".
Prior to this, the last time it had been removed had been when the city was struck by a cholera epidemic in the s. A contact relic , or secondary relic , is a physical object which has acquired the status of a relic due to a physical closeness to the body of a holy figure.
While Marxism—Leninism is an ideology rather than a religion, many communist states placed importance on the preservation of the remains of their respective founders, and making them available for veneration by citizens, in "secular cathedrals"  of sorts.
In both the Soviet Union and the People's Republic of China the mausolea of, respectively, Vladimir Lenin and Mao Zedong were the focal points of the two nations' capitals.
In the sacraments, common material things such as water, wine, bread, oil, and the imposition of hands result in the giving of grace.
Related to the sacraments are the sacramentals, objects such as medals, blessed palms, holy water, and ashes. Their use can lead people to receive or respond to grace.
Many non-Catholics wrongly believe that the Church teaches that these sacramentals actually provide grace. But one of the biggest problems for non-Catholics are the relics of saints—the bones, ashes, clothing, or personal possessions of the apostles and other holy people that are held in reverence by the Church and sometimes associated with miraculous healings and other acts of God.
Even Martin Luther wondered how there could be twenty-six apostles buried in Germany, when there were only twelve in the entire Bible!
It is said that if all the pieces of the cross displayed in Catholic churches were assembled together, it would take a ten-ton truck to carry them.
This is a unique paragraph in that each sentence in it contains one or two blunders. The sacramental system is the opposite of magic.
In magic, something material is regarded as the cause of something spiritual; in other words, a lower cause is expected to produce a higher effect.
Their use depends on God, who established their efficacy, so their effects are divine, not natural, in their origin. On the one hand no one is constrained to pay homage to the relic, and supposing it to be in fact spurious, no dishonour is done to God by the continuance of an error which has been handed down in perfect good faith for many centuries.
On the other hand the practical difficulty of pronouncing a final verdict upon the authenticity of these and similar relics must be patent to all.
Each investigation would be an affair of much time and expense, while new discoveries might at any moment reverse the conclusions arrived at.
Further, devotions of ancient date deeply rooted in the heart of the peasantry cannot be swept away without some measure of scandal and popular disturbance.
To create this sensation seems unwise unless the proof of spuriousness is so overwhelming as to amount to certainty.
Hence there is justification for the practice of the Holy See in allowing the cult of certain doubtful ancient relics to continue.
Meanwhile, much has been done by quietly allowing many items in some of the most famous collections of relics to drop out of sight or by gradually omitting much of the solemnity which formerly surrounded the exposition of these doubtful treasures.
For illustration's sake reference may be made to the Count de Riant's work "Exuviae Constantinopolitanae" or to the many documents printed by Mgr.
Barbier de Monault regarding Rome , particularly in vol. In most of these ancient inventories, the extravagance and utter improbability of many of the entries can not escape the most uncritical.
Moreover though some sort of verification seems often to be traceable even in Merovingian times, still the so called authentications which have been printed of this early date seventh century are of a most primitive kind.
They consist in fact of mere labels, strips of parchment with just the name of the relic to which each strip was attached, barbarously written in Latin.
It would probably be true to say that in no part of the world was the veneration of relics carried to greater lengths with no doubt proportionate danger of abuse, than among Celtic peoples.
The honour paid to the handbells of such saints as St. Patrick , St. Senan , and St. Mura , the strange adventures of sacred remains carried about with them in their wanderings by the Armorican people under stress of invasion by Teutons and Northmen , the prominence given to the taking of oaths upon relics in the various Welsh codes founded upon the laws of Howell the Good, the expedients used for gaining possession of these treasures, and the numerous accounts of translations and miracles , all help to illustrate the importance of this aspect of the ecclesiastical life of the Celtic races.
Translations At the same time the solemnity attached to translations was by no means a peculiarity of the Celts. The story of the translation of St.
Cuthbert's remains is almost as marvellous as any in Celtic hagiography. The forms observed of all-night vigils, and the carrying of the precious remains in "feretories" of gold or silver, overshadowed with silken canopies and surrounded with lights and incense , extended to every part of Christendom during the Middle Ages.
Indeed this kind of solemn translation elevatio corporis was treated as the outward recognition of heroic sanctity , the equivalent of canonization , in the period before the Holy See reserved to itself the passing of a final judgment upon the merits of deceased servants of God , and on the other hand in the earlier forms of canonization Bulls it was customary to add a clause directing that the remains of those whose sanctity was thus proclaimed by the head of the Church should be "elevated", or translated, to some shrine above ground where fitting honour could be paid them.
This was not always carried at once. Hugh of Lincoln , who died in , was canonized in , but it was not until that his remains were translated to the beautiful "Angel Choir" which had been constructed expressly to receive them.
This translation is noteworthy not only because King Edward I himself helped to carry the bier, but because it provides a typical example of the separation of the head and body of the saint which was a peculiar feature of so many English translations.
The earliest example of this separation was probably that of St. Edwin , king and martyr ; but we have also the cases of St. Oswald, St.
Chad, St. Richard of Chichester translated in , and St. William of York translated It is probable that the ceremonial observed in these solemn translations closely imitated that used in the enshrining of the relics in the sepulcrum of the altar at the consecration of a church while this in turn, as Mgr Duchesne has shown, is nothing but the development of the primitive burial service the martyr or saint being laid to rest in the church dedicated to his honour.
But the carrying of relics is not peculiar to the procession which takes place at the dedications of a church. Their presence is recognized as a fitting adjunct to the solemnities of almost every kind of procession , except perhaps those of the Blessed Sacrament , and in medieval times no exception was made even for these latter.
Feast of relics It has long been customary especially in churches which possessed large collections of relics, to keep one general feast in commemoration of all the saints whose memorials are there preserved.
An Office and Mass for this purpose will be found in the Roman Missal and Breviary , and though they occur only in the supplement Pro aliquibus locis and are not obligatory upon the Church at large, still this celebration is now kept almost universally.
The office is generally assigned to the fourth Sunday in October. In England before the Reformation , as we may learn from a rubric in the Sarum Breviary , the Festum Reliquiarum was celebrated on the Sunday after the feast of the Translation of St.
Thomas of Canterbury 7 July , and it was to be kept as a greater double "wherever relics are preserved or where the bodies of dead persons are buried, for although Holy Church and her ministers observe no solemnities in their honour , the glory they enjoy with God is known to Him alone.
Thurston, H. In The Catholic Encyclopedia. If you are under 18 years of age a responsible adult must purchase goods in your place.
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It is still in Mason's office. Both Thorgerson and his assistant, Peter Curzon, came up with the idea after viewing the head sculpture which appeared on the album sleeve of The Division Bell , constructed by John Robertson.
While the CD reissue by Pink Floyd Records reverted to the original sketch cover, it also contains photographs of the three-dimensional object inside the booklet.
In May , for the 48th anniversary of the album's release, Nick Mason's official Twitter account, as well as the official Pink Floyd Facebook page, posted a fan made animation of the original cover art.
From Wikipedia, the free encyclopedia. Pink Floyd. Storm Thorgerson created a new cover for the re-release, photographing a model inspired by the original line drawing.
Mind Head Publishing. Retrieved 14 September Archived from the original on 15 November Brain Damage.